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By Mel Y. Chen

In Animacies, Mel Y. Chen attracts on fresh debates approximately sexuality, race, and have an effect on to ascertain how topic that's thought of insensate, motionless, or deathly animates cultural lives. towards that finish, Chen investigates the blurry department among the dwelling and the useless, or that that's past the human or animal. in the box of linguistics, animacy has been defined variously as a high quality of enterprise, know-how, mobility, sentience, or liveness. Chen turns to cognitive linguistics to emphasize how language habitually differentiates the animate and the inanimate. increasing this build, Chen argues that animacy undergirds a lot that's urgent and certainly risky in modern tradition, from animal rights debates to biosecurity concerns.

Chen's publication is the 1st to carry the concept that of animacy including queer of colour scholarship, serious animal reviews, and incapacity concept. via analyses of dehumanizing insults, the meanings of queerness, animal protagonists in contemporary Asian/American artwork and movie, the lead in toys panic in 2007, and the social lives of environmental disease, Animacies illuminates a hierarchical politics infused by means of race, sexuality, and talent. during this groundbreaking ebook, Chen rethinks the standards governing organisation and receptivity, wellbeing and fitness and toxicity, productiveness and stillness—and demonstrates how awareness to the affective cost of subject demanding situations common-sense orderings of the world.

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Extra resources for Animacies: Biopolitics, Racial Mattering, and Queer Affect

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There is less occasion for a struggle for recognition in egalitarian gift economies because recognition is easily given and passed on. (see Trask and Kuokkanen in this volume) We might look at the give-away competition of potlatch of Native Americans of the Northwest as the struggle to be recognized as the prototype however, and similar to the struggle that must have been going on at the time consciously or unconsciously between the Western and the Indigenous prototypes of the human. S. had helped to create through globalization and wars in the Middle East.

This means reworking our lens so that we can see the gift again, healing our gift-color blindness. In doing this we may make some mistakes, overgeneralize, see gift giving where it is not there. However, once the point of view is established the mistakes can be corrected. This volume is divided into four sections according to general themes. All of 24 INTRODUCTION the presentations necessarily address the themes of the other sections, however because gift giving as we now know it coexists with exchange, which, as part of the dominant paradigm and the paradigm of dominance, necessarily conditions gift-giving and fractures its continuities.

1992. Given Time. 1. Counterfeit Money. Trans. Peggy Kamuf. Chicago: University of Chicago Press. Eisler, Riane. 1988. The Chalice and The Blade: Our History, Our Future. San Francisco: Harper and Row. Folbre, Nancy. 1994. Who Pays for the Kids? Gender and Structures of Constraint. London: Routledge. 36 INTRODUCTION Folbre, Nancy. 2001. The Invisible Heart: Economics and Family Values. New York: The New Press. Gilligan, Carol. 1982. In a Different Voice. Cambridge, MA: Harvard University Press.

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